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Resumen: Language varies depending not only on the individual speaker but also on the specific situation in which speakers find themselves. This means that the language used in a given social environment may be perfectly translatable into a different language, but the society to which this other language belongs may not recognise the situation described by the first language. This article presents some examples of cultural values which cannot be translated literally (or which, if translated literally, will convey a message not intended in the original language/culture) and reaches the condusion that, as a result of all this, there cannot be a simple answer to whether language can translate society. In some cases, it will be perfectly possible; in others, the translator will have to adopt a technique which reflects the society he or she is translating for, rather than the society described in the original text.

Resumen: Implied meaning is not an inherent part of translation, but it is important all the same as no one says everything while speaking. Implied messages are often perceived through shared experiences. To decode and encode an implied cultural meaning calls for a thorough understanding of that culture. The translator should be able to distinguish a consciously implied meaning from an unconscious one. In the former, the locutor passes on the message indirectly but is not ready to accept responsibility for the implied meaning. In the second case, the locutor has no intention to deliberately hide his intentions behind the words. However, this can lead to intercultural communication problems. To my mind, the attitude of a translator to these implied meanings is this: be as faithful as possible to the spirit of the deliberately hidden message, but be more explicit where the implied meaning seems to have been hidden unconsciously. There is however need for caution as the translator cannot be too sure of knowing the attitude of the author all the time.

Resumen: A History of Modern Translation Knowledge is the first attempt to map the coming into being of modern thinking about translation. It breaks with the well-established tradition of viewing history through the reductive lens of schools, theories, turns or interdisciplinary exchanges. It also challenges the artificial distinction between past and present and it sustains that the latter's historical roots go back far beyond the 1970s. Translation Studies is but part of a broader set of discourses on translation we propose to label "translation knowledge". This book concentrates on seven processes that make up the history of modern translation knowledge: generating, mapping, internationalising, historicising, analysing, disseminating and applying knowledge. All processes are covered by 58 domain experts and allocated over 55 chapters, with cross-references. This book is indispensable reading for advanced Master- and PhD-students in Translation Studies who need background information on the history of their field, with relevance for Europe, the Americas and large parts of Asia. It will also interest students and scholars working in cultural and social history.